something to be
touched
Russell
Banks Lost Memory of Skin (New York:
HarperCollins, 2011)
In what I believe is his 17th work of
fiction to date—two works of which, Relation
of My Imprisonment and Family Life,
I originally published—US novelist Russell Banks, has created a long
humanist-based investigation into our society’s attitudes toward sexuality and
its often hypocritical views of what we define or perceive as sexual predators.
Yet the work extends into far more complex metaphysical issues concerning questions
of what is truth and what is a person’s life story.
Now even more confused and lonely, The Kid begins to participate in a
chat room with a young girl going by the code name of brandi18, who admits she is 14, but sexually chats in a far
seemingly more experienced and knowledgeable sexual language than The Kid,
creating a kind of innate disbelief in her reality. Stupidly, The Kid arranges
to visit her at her house, loading himself up with a bag of beer, dildos, and
Vaseline for what may potentially be his first actual sexual encounter. What he
encounters instead is the girl’s father who, having followed their chat-room
conversations, confronts The Kid with the facts, turning him over to the
police.
The inevitable occurs, with The Kid serving prison time and, throughout
most of the novel, serving probation with numerous other sex offenders, forced
to live under the Calusa Bay, Florida causeway since they cannot find places
sufficiently distant from schools, libraries, and other locations in which
children live or frequent.
These sorry and unforgiven individuals live in a kind of unspoken
harmony as they attempt simply to survive the police attacks—a result of the
locals complaints for their very existence— and the ravages of hurricanes. The
men, although hardly speaking to one another and seldom discussing their
crimes, still function as a kind of disociated social community that allows
them to survive—at least until they are too tired and worn out to want to
continue to exist.
Banks’ portrayal of these men alone is worth the read. And, although
Banks does not condone or simplify the villainy of their actions, his portrayal
of these men with nowhere else to go, weekly revving up their ankle bracelets
so that they might continually be tracked by a society that no longer wants
them, is sympathetic and moving.
Into this lower depths world comes a larger than life figure, The
Professor, determined to check out the under-the-causeway society for his
social and psychological studies. Coming upon the encampment at the very moment
when most of the men have been temporarily dispersed, The Professor discovers
The Kid, following him as he shifts location to a seedy outpost named Benbows
and back again to the causeway, questioning, challenging, and even helping The
Kid to financially survive in return for his answers.
This “Haystack” of a man, as The Kid dubs the large proportions of his
body, is a genius with a wife and two children, but with a past that even he
can’t explain. If The Kid’s past is all too familiar, The Professor’s past, we
gradually discover, is a compartmentalized world of contradictions as the
author reveals his involvement with leftist groups, and as an informant for
various government and even international agencies. The Professor’s world is
that of 1960s and 1970s politics, interminably complex and rationalized, like
something—as The Kid says time and again—out of a novel or a movie. Indeed, at
times, Banks’ imagination of this man’s past is so glib it almost seems that he
has cribbed from The Man Who Came In from
the Cold and other such fictions. But then one doesn’t have to be a
conspiracy theorist to know that such individuals did and, perhaps, still do exist.
Slowly, as the two, an odd couple—the boy a skinny outcast who attempts
to dissociate himself from his body and the highly obese man whose life is
clearly centered in his heft—develop a kind of relationship, playing out a kind
of 2lst century version of Huckleberry Finn and Jim—wherein the scrappy,
uneducated Kid weathers all kinds of adventures with the help the wiser slave
to his own body and past.
As The Kid’s true self —if he has a “true” self—is gradually revealed,
so does the balance between the two shift, The Professor ultimately insisting
the boy interview him on camera, so that he can leave a testimony to his wife.
Fearing that elements from his past have gradually come to haunt him, the
Professor, with cold recognition, insists that some scandal from his past will
be created and that, eventually, he will be found dead, apparently of suicide,
after the accuser—individual, media, or police—will disappear, the case
dropped. The CD that The Kid produces through the interview is to be given,
after his death, to the Professor’s wife, so that she and his children can know
“the truth” as opposed to the rumors and lies reported.
Indeed the Professor is found dead, in the very canal which he has
pointed out as a likely place to The Kid. But “the truth” of what the Professor
has “professed” comes under even greater scrutiny as he and a new accomplice—a
kind of Hemingway-like stand-in for the author himself—enters the scene, The
Kid, coincidentally, finding evidence through papers of one of his fellow
sex-offenders, that the Professor, under the name Dr. Hoo, may have been deeply
involved in child rapes.
Having been paid for his services with a substantial amount of money,
The Kid now reveals a deeper aspect of his being, having to face the moral
dilemmas of returning the money—wanting no gains from a man who might have
participated in these horrendous acts—or to accept the $10,000 cash, allowing
him to continue to feed his old dog and eccentric parrot and himself survive
for an indefinite period of time. Finally, it depends on what The Kid wants to
believe, whether he can make a leap of faith or will return to the cynicism of
his self-protective past.
When The Kid finally discovers that the Dr. Hoo of the emails committed
suicide by gunpoint years earlier, he accepts the Professor’s own depiction of
reality, which, in turn, permits him finally to begin to perceive himself as a
real human being with a third dimension, a moral conscience which has a reality
and standing in the world. Returning to the Causeway, The Kid now perceives
himself as “guilty,” as a man who has made wrong choices, and he is determined
to create a different, more substantial self, while the authorial stand-in
moves in with Bank's warmest character, the Professor's librarian wife, Gloria.
Banks’ issues are profound moral American dilemmas that have no easy
answers. At times, for my taste, the author moves too closely to correct
thinking, arguing simplistically for the psychological motivations of his
figures relating to their lack of self-worth and other societal deficiencies.
In his disapproval of the internet addiction of too many children and adults,
Banks even goes so far as to suggest that our society, in its endless
fascination with the internet and pornography, is being transformed into a
world of two dimensional beings—to my thinking a kind clichéd vision, a
presumption that “pornography” is necessarily at the center of an horrific
cultural transformation. In truth, pornography, in one form or another, has
been always there. The issues Banks brings forward, however, are important
ones, worthy of being thought about with the greatest of subtlety without
religious and moral prejudice. And overall, Banks has gone further in helping
US readers than most writers to begin to recognize these important issues
concerning what to do with people who sexually and socially “cross the line,”
Banks suggesting that there may a way to bring them back into society instead
of pretending to exterminate them by continued imprisonment or damning them to
outcast, leper-like colonies. Despite his recognition of “guilt,” The Kid, is
still more innocent at fiction's end than most of us, and is also one of us.
Instead of being cast out of our midst should perhaps he should be carefully
embraced, something that might have made
him years earlier come to understand that he had a body, that his skin
was something not only be pulled upon, but is to be warmly and lovingly
touched.
St.
College, Pennsylvania,
April 2, 2012
Reprinted [in a different version] from Rain Taxi
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